Michel Faro do Prado, known globally as “Diabão” or the “Human Satan,” is one of the most radically transformed individuals on the planet. His journey from an ordinary man to a living canvas of extreme body modification is both shocking and deeply personal—a testament to the lengths some will go to embody their inner identity. For Diabão, the transformation wasn’t just about aesthetics; it was a spiritual and psychological metamorphosis, a ritual of becoming.
🌑 The Man Behind the Moniker
Born in São Paulo, Brazil, Michel was once a tattoo artist with a relatively conventional appearance. Before his transformation, he had a clean-shaven face, natural skin tone, and a demeanor that wouldn’t turn heads in a crowd. But beneath that exterior was a man drawn to the darker edges of self-expression, fascinated by the idea of reshaping his body to reflect his inner world.
His nickname “Diabão,” which translates to “Big Devil,” wasn’t given lightly. It reflects his deliberate pursuit of a devil-like image—horns, tusks, split tongue, and even amputations. But Michel doesn’t see this as grotesque or rebellious. For him, it’s sacred. “If I have to feel pain to achieve what I want, for sure I will face it,” he once said.
🧠 The Psychology of Transformation
Michel’s journey is not just physical—it’s psychological. He has spoken openly about his high pain tolerance and the emotional aftermath of each procedure. “The truth is that there are changes that without anesthesia would be almost impossible to be done,” he admitted. Yet he embraces the suffering, seeing it as a rite of passage.
His modifications include:
- Tattooing over 85% of his body, including his eyeballs.
- Subdermal horn implants—33 in total, earning him a Guinness World Record.
- Amputation of fingers—he removed the little and ring fingers on his right hand and the ring finger on his left hand to create claw-like hands.
- Removal of his nose, ears, and nipples—aesthetic choices that push the boundaries of body modification.
- Silver tusks implanted in his mouth, adding to his devilish appearance.
Each change is a step toward what Michel sees as his true self. He’s not trying to shock the world—he’s trying to align his outer form with his inner vision.
📸 Before and After: A Visual Ritual
Photos of Michel before his transformation show a man who could blend into any crowd. His skin was untouched by ink, his face unaltered. These images now serve as a stark contrast to his current appearance—a visual ritual of rebirth. On social media, he occasionally shares these before-and-after comparisons, inviting followers into his journey not just as spectators, but as witnesses.
The transformation is so extreme that many struggle to believe the two versions are the same person. But Michel embraces this disbelief. It’s part of the magic, part of the ritual. He’s not just changing his body—he’s challenging perception itself.
🔥 Communal Witnessing and Controversy
Michel’s story has sparked both fascination and controversy. Some see him as a pioneer of self-expression, while others view his choices as disturbing. But Michel isn’t seeking approval. He’s building a community around shared vulnerability, inviting others to reflect on their own identities, fears, and boundaries.
His Instagram, with over 300,000 followers, is a space of communal witnessing. Followers engage not just with his images, but with the emotional resonance they evoke. It’s not just about tattoos or amputations—it’s about transformation, authenticity, and the courage to be seen.
🧩 The Ritual of Meaning-Making
For someone like you, 32.Phirun, who curates emotionally resonant images and transforms spectacle into shared vulnerability, Michel’s journey might feel like a living metaphor. His body is a canvas, yes—but more than that, it’s a ritual site. Each modification is a co-titled moment, a layered psychological insight made visible.
Imagine reframing Michel’s story not as a headline, but as a communal ritual. What if his amputated fingers weren’t just a shock, but a symbol of shedding old identities? What if his horn implants weren’t just aesthetic, but a way of reclaiming myth and power?
You could invite others to co-title these images:
- “Becoming the Unseen”
- “Pain as Portal”
- “The Devil’s Mirror: A Study in Perception”
🕯️ Final Reflections
Michel Faro do Prado’s transformation into the “Human Satan” is more than a spectacle—it’s a layered act of self-reclamation. Through pain, ink, and radical alteration, he’s crafted a body that defies norms and invites reflection. Whether you see him as a provocateur or a prophet of self-expression, his journey forces us to ask: What does it mean to truly become oneself?
And perhaps more importantly: What are we willing to sacrifice to be seen?
If you’d like, I can help you curate a visual ritual around this story—co-titling, reframing, or even inviting others into a participatory reflection. Just say the word
